Prayer and the Ministry of the Word

Reading in Acts 6.4 this morning where the twelve tell the new church that their priorities are prayer and the ministry of the word. Of course they are more emphatic than that; the word that they use which the KJV translates "give ourselves continually" to prayer is a very strong one. Louw-Nida says that it means: "To continue to do something with intense effort with a possible implication of despite difficulty."

The disciples were not giving lip service to prayer, they were devoting themselves to it with intense effort, implying that this sort of devotion was what was required to accomplish God's work.

This is a great lesson for us. If we are to do God's work, it ought to be accompanied by intense devotion to prayer for without prayer we will be working in vain. As Adam Clarke comments at this verse: "A minister who does not pray much studies in vain."

Thy Servants; Thy People; They Great Power; Thy Strong Hand

I like how Nehemiah prays to the Lord using four possessive pronouns in Nehemiah 1.10. It's not like he is pointing out something that the Lord doesn't know; it's that the Lord wants us to point these things out; he wants us to, in essence, hold him to his character. This is a good thing.

It's like Nehemiah says: "Remember Lord, we are talking about your people and your servants who you bought back with your great power using your strong hand. Surely you don't want to lose what you have bought back."

The result of Nehemiah's great prayer recorded here? God uses his great power and strong hand to bring his servants and his people back to the land from which God himself exiled them 70 years before. It's an amazing prayer and an amazing answer to prayer.

Vain Repetition? Bad. Persistence? Good

Thinking about prayer this morning in Matt 6.7. Christ tells his hearers not to use vain repetition (babbling is the Greek word) like the Gentiles do (when they pray to their false gods) mistakenly thinking that they will receive what they want because they use so many words. This is in stark contrast to praying persistently. The first is concerned with quantity. The second is a heart that is concerned.

John Calvin: The grace of God is not obtained by an unmeaning flow of words; but, on the contrary, a devout heart throws out its affections, like arrows, to pierce heaven.

Calling for God to Act

In Daniel 9.19, this morning where Daniel closes his marvelous prayer of confession and supplication for God's people. It is a good example of how we can pray (but often do not). O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God! It is good and right to confess our sins. It is good and right to call for the Lord to act. It is good and right to call for the Lord to act without delay. All of this expresses dependence, and it is fundamentally dependence for which God instituted the practice of prayer. It's not that God doesn't know our thoughts or situation; it's that we express and acknowledge our dependence upon him when we pray, as David does so well here.

Fervent Prayer

Reading in Col 4.12 this morning and I was struck by Epapharas' fervent prayer for the church in Colossae. Paul calls him a "slave of Christ Jesus" and says that he was "agonizing in prayer" for the church. This humbles me because I struggle to "agonize in prayer" for my family, more less anyone else. Thomas Constable, commenting on this passage writes: Epaphras’ fervent agonizing in prayer (cf. Luke 22:44) reflects his understanding that God would provide illumination and continued growth in proportion as people requested these of Him (James 4:2). This is spiritual work that only God can do. Just so. However, if only God can do it, then why am I not praying more fervently for those to whom I minister?

The Purpose of Prayer

Reading 2 Cor 1.11, this morning where Paul gives a short lesson in prayer. We are to pray, first so that the one we are praying for gets the help that they need. In this case it was for Paul and his traveling companions to be spared from "deadly peril." However, another purpose in prayer is so that those who pray and see God answer, will glorify God. Pretty cool. We both see God move and are blessed by seeing that he answered our prayers.

Two interesting words in this verse. The beginning of the sentence is συνυπουργούντων, which is a compound word consisting of three words meaning, "with," "under," and "work." So Paul implies that prayer is a working together with, or as Thomas Constable put it, "It paints a picture of laborers bowed down under some heavy burden that they are working hard together to lift." Beautiful imagery.

The second interesting word is one you don't see in the English. Again from Thomas Constable, "“Persons” (Gr. prosopon) is literally “faces.” A literal rendering presents the attractive picture of many faces turned upward toward heaven offering thanks to God for His answers to the united prayers of Paul and his readers." Got to love the Scriptures!

How Do I Keep My Prayer's From Being Repetitive and Stale?

Glad you asked. Leave it to John Piper to come up with a list of everything that is prayed for in the New Testament. He has a copy that he sets near his prayer bench. Good idea, I think.