But Not Here!

Reading in Luke 22.27, this morning in the NLT. It does a nice job of this verse: Who is more important? The one who sits at the table, or the one who serves? The one who sits at the table of course, but not here! For I am among you as one who serves.

But not here. This is a good summation of the approach to greatness in the kingdom of God. In the world at large important people sit. In Christ's kingdom, important people serve.

Prayer: O Lord God, may I be a willing servant to people.

What is Servant Leadership?

I wish I understood. I'm wondering especially what it means to be a servant leader in one of these influential mega-churches. The difficulty being that large organizations need strong leaders so the question arises, "How can one be both a strong leader and a servant leader?" I suppose the best way to answer the question is to find a model of someone like that. Of course the difficulty is that, in general, those who rise to leadership at large organizations are generally people with great gifting and it is almost a certainty that people with great gifting also have great weaknesses (which I think God brings with the territory for purposes of humility).

No answer yet...

Matthew Henry: Those that shall be put under your charge, must be as sheep under the charge of the shepherd, who is to tend them and feed them, and be a servant to them, not as horses under the command of the driver, that works them and beats them, and gets his pennyworths out of them.

Radical Leadership

It's hard to properly put into perspective Christ's admonition to his disciples to be servant-leaders in Luke 22.26. Leadership in the culture of 1st century Palestine had no examples of leaders who were servants. Servants served leaders; they did not lead by serving. We have 2000 years of the effects of the gospel, not to mention 2000 years of studying Christ's words so the statement is no longer radical to us. It must have been dumbfounding to the disciples.

ὑμεῖς δὲ οὐχ οὕτως is how Christ begins his statement on being a servant leader, and it is a bold statement indeed, which can roughly be translated But you, not so, or But you not thus.

Cyril of Alexandria does a good job of putting this statement into its proper perspective.

When Christ says this, who can be so obstinate and unyielding as not to put away all pride and banish from his mind the love of empty honor? Christ is ministered to by the whole creation of rational and holy beings. He is praised by the seraphim. He is tended by the services of the universe. He is the equal of God the Father in his throne and kingdom. Taking a servant’s place, he washed the holy apostles’ feet.