A Steadfast Heart

Reading in Psalm 57.7 this morning where David writes: "My heart is fixed, O God, my heart is fixed; I will sing and give praise" (KJV). Actually the literal reading is "Fixed, my heart, O God; fixed, my heart" as David emphasizes that his heart is fixed, or as the ESV translates it "steadfast."

According to Webster, steadfast means "firmly fixed or established." So here David is emphasizing that his heart (the center of his being, as we would also describe it in our culture) is firmly fixed in an attitude of worship and dependence upon God. A heart like this will not change due to circumstances or emotions.

This passage reminds me of Paul's admonition to the Corinthians in 1 Cor 15.58: "Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord." With David our hearts should be fixed, steadfast, immovable, devoted to God despite our own feelings or emotions at the moment. Because we know—as David points out in vs. 10—"for your steadfast love is great to the heavens, your faithfulness to the clouds."

"I Married a Fool"

No, this is not Cherie's description of our marriage. This is Abigail's description of her marriage in 1 Sam 25.25. This is another instance where it pays mighty dividends to study the definition of Hebrew proper names. Abigail is married to Nabal. The word Nabal means "a fool."

One wonders what exactly his parents were thinking, "Let's set the little boy off right in life, let's call him "The Fool." We don't know how he got his name, whether it was a nickname he earned through his behavior, or whether that was his name from the start and it doesn't really matter. Nabal means "a fool" and he acts like a fool. He's also described as "churlish and evil" (KJV). One would have to search long and hard to find anyone in the Bible described in a worse way.

One thing that fascinates me about the narrative here is Abigail's character. She is married to a fool, she knows it, the servants know it, David certainly knows it, but what do we find her doing? Being a good wife to Nabal. She ends up saving his life! This is a woman of character.

After Nabal dies (the Lord smote Nabal [KJV]), David sends his servants to take Abigail as his wife (When my wife—who is on the same Bible reading plan as I—read this passage, she said, "Wow, way to woo a woman, David. Send servants to propose." Strange culture, that).

A couple of things stand out to me in this story. First, it's possible to be the richest man in your neighborhood and still be a fool. Second, it's possible to be married to the biggest fool in your neighborhood and still live righteously.

Beloved

Reading in 1 Sam 16.13 this morning where the reader is introduced to David. It's a fascinating scene where Jesse brings his sons before Samuel one by one and the Lord says "no, that is not my anointed." Finally, they go out and get his youngest who is tending the sheep. This is God's anointed. His name is David. David means "beloved."

We see God's providence here. Jesse named the boy, not God. Presumably because he was a "beloved son." In God's providential ordering of things, Jesse's beloved son is God's beloved and a man who will become the OT type of the coming Messiah.

He who Avenges Blood

This is a revelation of God's character that we don't often mention, but the psalmists (David here) are not so reticent to point it out. "When he maketh inquisition for blood, he remembereth them: He forgetteth not the cry of the humble" (Ps. 9.12, KJV). Vengeance for innocent blood is God's responsibility, and here we are promised that he will carry out his responsibilities. This is why as Christians we do not seek vengeance. Indeed we are called to love our enemies. God, who is the perfect judge, will carry out vengeance for innocent blood.

Here we find the beautiful thing. The same God who is a God of vengeance, is the one who sent his only son, Jesus, so that we who are guilty—we who ought to receive God's vengeance—can be delivered from it. This is why, while a man breathes, there is always hope that he will come to his senses and follow Christ.

Soliloquy from a Cave

In Ps 142 we have David's soliloquy from a cave. His lament. His difficulties poured out. It's not pretty; quite ugly in fact. David doesn't mince words.

He cries out to the Lord. He pleads for the Lord's mercy. He pours out his complaints. He tells God of all his trouble (If you're staying in a cave, then you're definitely in trouble). His enemies have set traps for him wherever he goes. No one cares. No one gives him a passing thought. No one will help him. He is very low. His persecutors are too strong for him.

And there in that cave, in the middle of his lament, we find the gem. "You are my place of refuge. You are all I really want in life." It takes desperation and a cave to strip away life to its bare essentials. A cave is a refuge when God is present, not because of the cave, but because of God. There is nothing else and David discovers that he has everything he really wants.

Prayer: O Lord God, may we understand what David discovered, that we need nothing else besides you.

Bathsheba to David: I am pregnant

Thinking through the repercussions of 2 Sam 11.1-5, this morning. The narrative makes it clear that Bathsheba is pregnant and that she is pregnant by David. Neither David nor Bathsheba nor the author of Samuel have the least doubt that David is responsible. Her only recorded words in the narrative "I am pregnant," set forth a string of events that ends in the death of her husband with David being fully responsible for that death (after attempts at coverup). It is a shocking story; one designed to expose us to the reality and wide effect of sin.

Prayer: O Lord, may I understand more fully through David's actions the wide-ranging effects of sin that begin with such minor actions - he saw from the roof a woman bathing, and she was very beautiful.

Abigail

Pondering the character and conduct of Abigail this morning in 1 Sam 25. The name Abigail means: Abigail #1 (ab’-e-gul) = Father of exultation; father of joy; cause of joy; the joy of my father; exultation; joy; gladness; my father is joy. She was a cause of joy, perhaps, to her father? From her character and conduct one can imagine that she lived up to her name, although her marriage to Nabal was unfortunate (did her father give her in marriage to Nabal because he was wealthy? It seems like a genuine possibility).

We find her both honest enough to admit the character of her husband (which his servants also recognize and admit, this was not an embittered woman making things up) and filled with tact, diplomacy, and wisdom as she recognizes the slight to David's character by not reimbursing him for protecting Nabal's interests, and acts quickly to defuse the situation. She was also faithful to her worthless husband.

Her humble response to David's marriage proposal (she knew somehow that God had anointed David as the future king of Israel) reveals again her wisdom and tact. One imagines that she was a good wife to her (new) husband.

The Long Reach of Sin

It is to Jonathan's credit that he understands and accepts the fact that David will be the king of Israel and not him: And he (Jonathan) said to him, "Do not fear for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. Saul, my father, also knows this (1 Sam 23.17).

Jonathan's plan is to serve with/under David when he is king. God's plan is different. Jonathan, while innocent of Saul's sin, is killed in battle along with Saul. We see here the long reach of sin. Saul destroys not only himself in his sin, but also his son, along with most of the rest of his household. What a heinous thing is sin, and how far the unforeseen consequences.

Insight for Living

I like the way that the NLT translates the second phrase in Psalm 19.8 -

The commands of the Lord are clear,

giving insight for living.

Just so. Perhaps this is where Chuck Swindoll got the idea to name his ministry. The point, however, is that God's commands give us wisdom into how to live our lives. We often think of them has hindrances to our freedom, and burdens to be borne. David understands them for what they are, limitations by which we thrive in life. God's commands allow us to live abundant lives, which is what we were looking for all along. How foolish of us that we do not see this.

Probing Those Who Fall Away

I was struck by Psalms 101.3, this morning where David writes: I hate the work of those who fall away, it shall not cling to me. I take from this that apostasy is a danger, not just to those who fall away, but to those around them, because they might be swept along with the one who falls away. I think it's important to understand that we hate the work of those who fall away, we do not hate the one who falls away. We pray for them, while avoiding falling into the same trap of sin.

Spurgeon, as always, is pretty succinct: Sin, like pitch, is apt to stick.

What Hannah Starts, David Finishes

I'm reading in 2 Samuel 22.2,3, this morning. David lists 9 characteristics of God, describing all that God is in his life. It's a list that would take a lot of meditation time to get through. According to David, the Lord is: my rock, my fortress, my deliverer, my God, my shield, my salvation, my stronghold, my refuge, my savior. At any rate Thomas Constable points out the similarities between David's song and Hannah's song. It's as if the author meant to make Hannah's song the starting point of his great book about God's working through Israel, and David's song as the ending point (ya think?). He writes: This psalm records David’s own expression of the theological message the writer of Samuel expounded historically. Yahweh is King, and He blesses those who submit to His authority in many ways.

It's an important point for interpretation of the book of Samuel (In the original it is all one, large book). The author put the two songs there for a purpose, and undoubtedly to understand the book, we have to understand why he did that. It was not an accident. Certainly, we must start where Hannah and David started: That the Lord is strong; that the Lord is my rock; and that the Lord will deliver his people. Vital words and life-sustaining strength to all of God's people.

God's Timing and Patience

How easy it would have been for David to claim the kingdom from Saul as recounted in 1 Samuel 26.10. Spear him in his sleep and what God had promised would come about. Quite a temptation. David fortunately resists the temptation, indeed, from the text it hardly seems like it was a temptation at all. David firmly rejects Abishai's suggestion because he does not want to put out his hand against the Lord's anointed.

It is often difficult to wait for the Holy Spirit to move—the salvation of an unbelieving spouse, a child who is in rebellion, illness, we want to force God's hand and get him to do what we want him to do now! God's timing is the best, but it often requires more patience than we would like. Lord, give us the heart of David to willingly accept your timing and plan.

Saul Fails (in Sin) Where David Succeeds: Mysterious are the Ways of the Lord

I came across 1 Sam 18.17 this morning in my Bible reading. Saul hates David and wants to kill him, but realizes that he can't just murder him. What to do? Send him out to fight against the Philistines so that perhaps the Philistines will do what Saul himself cannot do. Despite Saul's best efforts, David is not killed.

Contrast this story with 2 Samuel 11.14,15, where David does the exact same thing when he gets Bathsheba, Uriah's wife, pregnant. David, in contrast to Saul, is successful. Uriah is killed in the battle (with a little help from Joab, commander of the army).

In one case, God protected David from the designs of Saul. In the other case God did not protect Uriah from the designs of David. Why the difference?

I have no clue. God could certainly have prevented David from being successful in his attempt to have Uriah killed. He chose not to do so. Events like these are why it is so useless (not to mention foolish) to try and put God into a box and say, "in situation a, God will always do b." In fact, in situation a, God does not always do b. Sometimes he prevents us from enduring the consequences of our sin, and sometimes he allows us to endure the consequences of our sin.

What is very clear from both stories is that God is ultimately just in both of them. Saul is eventually punished for his wickedness by losing not only the kingdom, but his life as well (along with the life of the rest of his household). David's child dies after it has lived for a week, and God's punishment on him is very severe.

May we take a lesson from the stories of Saul and David's sin. God will not allow sin to go unpunished, and in his grace he sometimes (but not always) prevents us from succeeding in our sin. He is, however, always a righteous judge.