Thursday, June 21, 2012

Upending Our Expectations

Isaiah 53:1
Who believes what we've heard and seen?
Who would have thought GOD's saving power would look like this? (The Message)

So unexpected was Christ's advent that only a few understood what was going on. Who would have thought God's saving power would look like this?  Shouldn't God come in power and might to defeat the Roman armies? Shouldn't he impress everyone? Nope.  God's saving power looked like a baby in a feeding trough.  And so God delights in upending our expectations.

Monday, June 18, 2012

"Who out there Fears God"

Isaiah 50:10
Who out there fears GOD,
actually listens to the voice of his servant?
For anyone out there who doesn't know where you're going,
anyone groping in the dark,
Here's what: Trust in GOD.
Lean on your God!

This is one of those "we must just trust" passages which is both bewildering and comforting.  It would be nice if God explained everything that he does to us so that we could understand it, but that is not the way that God works (probably because we cannot understand things he does because we are not God). Instead—and this is the comforting part—God calls us just to trust in him (while listening to the voice of the suffering servant, which is Jesus—see Is 53).

So from this passage we take several things:
1. We ought to fear God
2. We ought to listen to the voice of his servant
3. We ought to trust in God when we do not know where we are going

In other words: We must just trust in God.

Sunday, June 17, 2012

God's Wondrous Works

Psalms 111:4
He has caused his wondrous works to be remembered;
the Lord is gracious and merciful.

God causes his works to be remembered and for good reason.  They demonstrate his power and divine nature.  Indeed, from this verse it would appear that the psalmist is saying that the Lord is gracious and merciful by causing his works to be remembered.
Since Paul says that God has been clearly seen since the creation of the world in what has been made, it makes sense that he is gracious and merciful in his works because they reveal to us his existence.

Soli Delo Gloria 

Saturday, June 16, 2012

God will Win

Revelation 17:14
They will go to war against the Lamb but the Lamb will defeat them, proof that he is Lord over all lords, King over all kings, and those with him will be the called, chosen, and faithful. "

God wins!

In the cosmic battle of good vs. evil, God will win.  This is where all of those psalms that call down curses on God's enemies begin to make sense.  If the enemies of God will not lay down their arms and surrender, then calling for his enemies to lose is calling for God to win. That is a good thing; a just thing; a desirable outcome.

Lay down your arms, you who are rebels against God and his good and wise ways, or face the terrible consequences.

Wednesday, June 13, 2012

The God who Hides Himself

Is. 45:15 Truly, you are a God who hides himself,
O God of Israel, the Savior.

This is one of the characteristics of God that frustrates us to no end.  Why doesn't he reveal himself more clearly?  Why is he nowhere to be found as the wicked seem to prosper in their wickedness?  Why are e faithful so often under pressure, stress, and even persecution?  Where is God?

It's somewhat comforting that followers of God have struggled with this truth since all the way back to the psalmists, so Isaiah is expressing a well understood truth here.  We gain dependence on God because of this, which is for our good.  We learn to trust.  We learn to walk by faith. We learn that we must just trust, though it isn't an easy lesson.

Tuesday, June 12, 2012

Grace

Psalms 103:10
He doesn't treat us as our sins deserve,
nor pay us back in full for our wrongs. (The Message)

And glad we are that he does not.  This verse is the very definition of grace—unmerited favor.  We all sin.  We are all broken. Christ came to heal the brokenness and reconcile us with our father.

Monday, June 11, 2012

"With Wisdom at Your Side"

Psalms 104:24
What a wildly wonderful world, GOD!
You made it all, with Wisdom at your side,
made earth overflow with your wonderful creations. (The Message)

If you do not believe that there is a God, that is your fault.  It is not God's fault.  Atheists like to say that "extraordinary claims require extraordinary proof" therefore God cannot be proved to exist.  However, proof of God's eternal power and divine nature are everywhere, demonstrated through what has been made.  Men are just willfully blind to it as they come up with ever more unlikely explanations for,the obvious design in the universe.  

You made it all, with Wisdom at your side.

Just so.

Sunday, June 10, 2012

Don't Have a Stingy Heart

Give freely and spontaneously. Don't have a stingy heart. Deut 15.10, The Message.

God's people were to be generous with each other.  They were to give freely — without expecting anything in return—and ungrudgingly.  Don't have a stingy heart, The Message paraphrases.  This admonition is repeated in the New Testament (1 John 3.17), so the Christian community ought to (and does) reflect the Jewish foundation of supporting the poor in their community.

The way to give freely and spontaneously is to cultivate giving in one's heart and life, by being quick to give.

The ESVSB comments here: "This law does not apply to the poor outside Israel. The cause of the fellow Israelite's poverty is not the issue, even if it is the result of squandering or foolishness. The command is internal: you shall not harden your heart or shut your hand. True obedience stems from the heart, and it may be costly to the Israelite in giving what is needed. The verbs open and lend are emphatic. Christians are also to be generous toward one another (cf. 1 John 3:17 )."

Saturday, June 09, 2012

And I, God of Israel, will not Leave Them Thirsty

Isaiah 41:17
"The poor and homeless are desperate for water,
their tongues parched and no water to be found.
But I'm there to be found, I'm there for them,
and I, God of Israel, will not leave them thirsty.

God's heart is for the poor and homeless; the less fortunate; the oppressed.  His promise here is that he will not leave them thirsty.

A couple of good nuggets here.

First, if we are homeless and poor, it is a strong promise onto which we can cling.  What is better than having Creator-God on your side when you are powerless and oppressed?

Second, we need to get onboard with where God's heart is.  Who knows that bringing water to the poor and homeless isn't us fulfilling this promise as an ambassador of God.

Friday, June 08, 2012

Mountains Praise Their Maker

Psalms 98:7-8
Let the sea and its fish give a round of applause,
With everything living on earth joining in.
8 Let ocean breakers call out, "Encore!"
And mountains harmonize the finale--

One of the cool things that one sees in the Scriptures again and again is how the authors—especially in the psalms—write about nature as if it is living and conscious like human beings.  In this passage we find the sea and fish praising God and the ocean breakers weighing in with an encore, along with mountains; all praising God for his power and majesty in creation. 

The writers of scripture personify inanimate objects as if they were living and conscious.  In regards to creation this is true.  All of creation points back to a wise and transcendent creator, powerful beyond imagination.  

To paraphrase John Piper, "God shouts in the gold of the sunset and in the deep blue of the sky; he shouts in the beauty of he night sky and in the majesty of soaring mountains; he declares in the power of the sea that he is God, and that he is worthy of praise."

Thursday, June 07, 2012

Deep Depravity

Revelation 9:20
The remaining men and women who weren't killed by these weapons went on their merry way-- didn't change their way of life, didn't quit worshiping demons, didn't quit centering their lives around lumps of gold and silver and brass, hunks of stone and wood that couldn't see or hear or move.

At the end of the age people will get harder and harder hearts.  So hard that even when they see God's wrath at work (as seen in the previous verses), it will not change them. They will not change their lives, they will keep,worshipping demons; keep being idolaters.

This is deep depravity.

Our duty is to keep preaching the gospel no matter what, and praying that God will keep calling people to faith. It's just going to get harder.

Wednesday, June 06, 2012

Throw the Book at the Arrogant

Psalms 94:1-2
GOD, put an end to evil; avenging God, show your colors!
2 Judge of the earth, take your stand;
throw the book at the arrogant.

The Jewish perspective on their relationship with men who opposed God (and therefore them) was one of being plaintiffs at God's bar of justice. They wanted God to rule against his (their) enemies and assign heavy damages.  Throw the book at the arrogant (The Message).  This may read a little harsh until one understands that either God wins or his enemies (the arrogant) do. When the writer calls for God to punish the arrogant he is putting himself firmly into God's camp.  He is on God's side.

Our perspective (the New Testament) is a little different, but at the end of the age will read much the same.  We want God to win (he will) and his enemies to lose (they will).

Tuesday, June 05, 2012

"Dear Assyria..."

Isaiah 37:26
"'Haven't you gotten the news
that I've been behind this all along?
This is a longstanding plan of mine
and I'm just now making it happen,
using you to devastate strong cities,
turning them into piles of rubble

God to Assyria.  All that they thought they were doing and had accomplished was of God for his purposes.  In light of that fact how foolish the Assyrian messenger looks as he tries to intimidate Hezekiah.  

This is the first deity of a city-state that claims sovereignty, not only over his own people (Judah) but also over those who were attacking Judah!  This must have seemed like utter foolishness to the Assyrians.  The God of Judah thinks he has power over what we do even when it doesn't involved Judah? Laughable.

True.

Monday, June 04, 2012

Either God Wins, or His Enemies Win

Revelation 6:9-10
When he ripped off the fifth seal, I saw the souls of those killed because they had held firm in their witness to the Word of God. They were gathered under the Altar, 10 and cried out in loud prayers, "How long, Strong God, Holy and True? How long before you step in and avenge our murders?"

A couple of thoughts here.  First notice that those who are calling for justice were killed because they had held firm in their witness to the Word of God.  They were faithful to God and they were killed.  God did not prevent this.  So much for the health and wealth gospel.  

Second notice that they were killed for their stand on the Word of God. Interesting that things always seem to come down to this.  Men do not want to hear what God says because it condemns their actions and calls them to turn from their sin.  

Finally, those who are killed are calling for God to act as the supreme judge that he is. This is reminiscent of the Old Testament approach to God where it is as if those who have been killed are plaintiffs at the bar.  They call for justice against those who have killed them, against those who hate God and all that he stands for.

O Lord God we would see all men come to faith in you.  However, if men won't come to faith, if they continue to oppose you. We understand that either they will win, or you will win.  We side with you.

Sunday, June 03, 2012

So Much For My Incredible Importance



Deuteronomy 7:7
GOD wasn\'t attracted to you and didn\'t choose you because you were big and important-- the fact is, there was almost nothing to you.


Deuteronomy 7:7
It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples,


The Message goes a little broader than I would like on this verse but does get the general point.  God did not choose Israel because of any intrinsic worth in her; not because she was great in number; not because she was naturally religious; not because he saw their potential.  God chose Israel because he chose Israel; it was God\'s good pleasure to do so.  Can I explain this? Um...no.  Dodd I need to explain it?  Nope, if I did the scriptures would explain it.  I need to know it, but not understand it.


Here is the humbling truth of our salvation: Just when we think that we were smart enough to recognize our need for Christ, and humble enough to acknowledge it; and grateful enough to come, we read:  Ephesians 2:8-9
Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It\'s God\'s gift from start to finish! 9 We don\'t play the major role. If we did, we\'d probably go around bragging that we\'d done the whole thing!


Just so.



Wednesday, May 30, 2012

Impressed by Military Mathematics


“Doom to those who go off to Egypt thinking that horses can help them, Impressed by military mathematics, awed by sheer numbers of chariots and riders— And to The Holy of Israel, not even a glance, not so much as a prayer to God.” (Isaiah 31:1, The Message) 

Mathematics in the kingdom of God and that in the world are radically different.  God + anything = victory in the kingdom of God.  The world, on the other hand says, "he who is strongest wins."

Here Isaiah calls out those Israelites who, when threatened by Assyria, rather than rely upon God, they turned to Egypt for help because they were using worldly mathematics; they were awed by sheer numbers of chariots and riders.  They should have relied upon God because God + anything = victory.

While we don't live in a theocracy, we do often struggle with the same sort of attitudes.  It is much easier for us to rely upon our own wits or finances or brains, than it is to be dependent upon our God.

Tuesday, May 29, 2012

Cry for Help and...


“Oh yes, people of Zion, citizens of Jerusalem, your time of tears is over. Cry for help and you’ll find it’s grace and more grace. The moment he hears, he’ll answer.” (Isaiah 30:19, The Message) 

God to his people through Isaiah.  Cry out for help and what you will receive is grace and more grace. 

Salvation comes in dependence.  God's people will receive grace when they cry out for help, in other words, when they acknowledge their need of help. 

This is one of the odd characteristics of God's kingdom.  Help comes in dependence.  Strength in weakness.   Wealth in giving.  Peace in the midst of tribulation and suffering.  God's kingdom is a strange kingdom indeed.

Sunday, May 27, 2012

A Trusting Life Won't Topple


   “But the Master, God, has something to say to this: “Watch closely. I’m laying a foundation in Zion, a solid granite foundation, squared and true. And this is the meaning of the stone: a trusting life won’t topple.” (Isaiah 28:16, The Message) 

To a nation that was far from being faithful, God has a message: "A trusting life won't topple."  We take this to mean that if the people would trust their God, then they would be as solid and level as a granite cornerstone, laid at the very foundation of a building, set solidly, not able to be upset by nature or the weather or the passing of time.

What was spoken to the nation of Israel is as true for individuals as it was for them as God's covenant people.  Despite life events that tend to upend us, if our trust is in the Lord, then we won't topple.  We will remain solid in the storm, but we must trust.

Saturday, May 26, 2012

"Whoever has the Son has Life"


“And this is the testimony, that God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.” (1 John 5:11–12, ESV) 

One of my favorite passages because it so simply clarifies eternal life.  Do you have the Son?  Then you have life.  Do you not have the Son of God?  Then you do not have life.  Everything rests on Christ.  Why?  Because of Rom 5.10: 

“For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.” (Romans 5:10, ESV) 

In the death of Christ; in the pain and suffering of the cross; we are reconciled to God, and now Christ saves us by his life.  Christ's death offers us life.  All we need to do is be reconciled to God.  Yield.  Surrender.  Lay down our arms.  Lay down our lives.  

Whoever has the Son has life. Do you have the Son?

Friday, May 25, 2012

A Blunt Command


“ The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.” (1 John 4:21, The Message) 

One cannot love God, if one does not love people.  There is no use separating our love for God from our feelings about people (usually if we're trying to it's because we don't love people).  The two are inextricably linked, so that if one doesn't love people, one cannot truly love God.

This is why we need to plead the Father for his heart so that we do love people. It's a mistake to think that we cannot learn to love people, or that learning to love them is somehow wrong.  If we lack love towards people all we need to do is ask of God.  He has a plentiful supply and will faithfully give love.

O Lord God do thou give me your heart of love for all! people.

Thursday, May 24, 2012

God's Love Disappears When I...


“If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? It disappears. And you made it disappear.” (1 John 3:17, The Message) 

...Turn a cold shoulder to a brother or sister in need.  This is one of those scriptural directives that is clear and unambiguous.  We ought to help a brother or sister in need.  When we turn a cold shoulder God's love disappears in us (since this is a paraphrase Mr. Petersen is going for the spirit of the message, not the letter).  It's not that God's love disappears, it just disappears in us.  The ESV reads: How does God's love abide in him? As if to say, "How can you claim to have God's love in you when you don't even help a brother or sister in need?"  A good question.

Charity—especially to those of the faith—is most basic to the Christian life.  We need to remember this...and practice it faithfully.


Wednesday, May 23, 2012

Live Deeply in Christ


“And now, children, stay with Christ. Live deeply in Christ. Then we’ll be ready for him when he appears, ready to receive him with open arms, with no cause for red-faced guilt or lame excuses when he arrives.” (1 John 2:28, The Message) 

Good paraphrase here from The Message.  Stay with Christ.  Live Deeply in Christ.  This is a pretty good summation of the life of a Christian.  Yes, one could say a lot of things to describe it—be obedient, fear the Lord, walk humbly before him, etc.—but these two sentences encapsulate everything there is to know about being ready to receive Christ.  Just stay with Christ; live deeply in Christ.

What does it mean to live deeply in Christ.  That is for you to find out.  Indeed, one could argue that the pursuit of Christ is nothing more than learning what it means to live deeply in him; to trust in him in all situations; to enjoy him and confide in him as the closest friend;  to lift him high as God in the flesh; to study his life over and over in order to know him as he is and know God as he is.  It means all of this and more.

O fellow Christian, let's purpose together to live deeply in Christ!

Friday, May 18, 2012

Brimming with Beauty


   “Just as each day brims with your beauty, my mouth brims with praise.” (Psalm 71:8, The Message) 

As I write this, I'm looking out my front window at the golden glow of a warm, May sunrise.  I can hear a bluejay in the back yard calling out (probably trying to claim possession of all the peanuts).  Most of the migrational birds are back so the mornings are full of the call of bird's singing cheerily.  Does each day brim with beauty?  Absolutely, even though I often miss it because my mind is on other things (unfortunately).

A day that brims with beauty ought to lead my mouth to brim with praise.  God, who spoke and all of the beauty came into existence, is the one who takes the canvas of each day and draws on it new beauty for that day.  Sometimes he paints in gold; sometimes he paints in low clouds and shades of gray; sometimes he paints in rolling thunder and flashing lightning.  In its own way, it's all beautiful, and all of it—ALL of it!—is crying out, "created by God."

Oh Lord God, may my mouth brim every day with your praise.

Thursday, May 17, 2012

Tyrannized by What We Want


“Think of your sufferings as a weaning from that old sinful habit of always expecting to get your own way. Then you’ll be able to live out your days free to pursue what God wants instead of being tyrannized by what you want.” (1 Peter 4:1–2, The Message)

The Message does a pretty good job here of hammering home how we get led astray but what we think we want.  Our sufferings can be looked at as a way to drag us away from the expectation that we always get what we want. We don't always get what we want, and suffering is used by God in our lives in any number of unexpected ways, with Jesus' suffering being the supreme example.

This releases us from the tyranny of our own desires, and tyrannize us they certainly do. There is nothing so enslaving as our own wishes.  We pursue them constantly thinking that by fulfilling our wishes we will gain happiness and contentment, but when we get what we want, we find it is not quite what we really wanted so off we go after something else, in an endless attempt at satisfaction, which we never find.  Satisfaction comes when we are freed from the tyranny of what we want and pursue the one who created us.  He made us that way!

 

Friday, May 11, 2012

Real Wisdom


“Real wisdom, God’s wisdom, begins with a holy life and is characterized by getting along with others. It is gentle and reasonable, overflowing with mercy and blessings, not hot one day and cold the next, not two-faced.” (James 3:17, The Message) 

“Mean-spirited ambition isn’t wisdom. Boasting that you are wise isn’t wisdom. Twisting the truth to make yourselves sound wise isn’t wisdom.” (James 3:14, The Message) 

James juxtaposes what wisdom is not, with what wisdom is in James 3.  Wisdom is not mean-spirited ambition, boasting, or twisting the truth to sound wise.  Sometimes the world thinks that this kind of behavior is wisdom.  It isn't.

Real wisdom begins with a holy life, or as Solomon put it: The fear of the Lord is the beginning of wisdom.  One of wisdom's marks is that you can get along with others.  

To get real wisdom then, our aim ought to be on Christ and his life, since Christ was God in the flesh.  If we emulate his character, we will be well on the way to the fear of the Lord.

Thursday, May 10, 2012

How to End up with a Corpse on Your Hands


“Use your heads! Do you suppose for a minute that you can cut faith and works in two and not end up with a corpse on your hands?” (James 2:20, The Message) 

As paraphrased by The Message, you end up with a corpse on your hands when you cut faith and works in two.  Faith, not demonstrated in works that bring glory to God, is a corpse, a dead body, death.

There is an unbreakable connection between faith and works; or as The Message puts it: That seamless unity of believing and doing (vs. 25).  

True faith will always be accompanied by genuine works.

Wednesday, May 09, 2012

The Gift of Pressure


“Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way.” (James 1:2–4, The Message) 

Pressure and/or testing is painful but purposeful, even though it isn't something we would normally choose.  Pressure exposes the truth of our commitment to Christ.  It forces us out into the open to live our faith.  It refines us.  It makes us into something useable.  It makes us into something precious, or perhaps we could say more precious.  

I like how The Message paraphrases it: So don't try to get out of anything prematurely.  It is natural to want to escape pressure.  It is biblical to embrace it with patience while God works.  

Tuesday, May 08, 2012

God of Lightning...and Cremation


“Then God sent lightning. The fire cremated the 250 men who were offering the incense.” (Numbers 16:35, The Message) 

We seem more worried about God's reputation than God does.  We try and lessen the shock value of passages like this in which God punishes 250 rebels by sending lightning to consume them.  God doesn't at all seem to care that some readers will read this passage with disapprobation. He in essence tells it like it is.

A couple of lessons here.  First is that God is very serious about open rebellion.  In this instance a small sector of God's people decide that the one whom God appointed to lead them is not worth following, not to mention that they are going to decide who is worthy to appear before God.  A bad idea indeed.  They will come to regret it. 

The second lesson is that we don't need to "protect" God's reputation for him.  Sometimes we may struggle at explaining why he does things, but this should not make us deny that he does those things (which is the foundation of the so-called "Open Theology" movement; to explain why God couldn't be the way the Bible says he is).  

How well C. S. Lewis captured this fact about God in the dialogue between Mr. Tumnus and Lucy in The Lion, The Witch, and The Wardrobe. Talking about Aslan the Lion:

Lucy:    He's not a tame lion, is he?

Mr. Tumnus: No, but he is good.

Monday, May 07, 2012

Start running: Don't Quit!


“Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God.” (Hebrews 12:1–2, The Message) 

If you're going to run in a race, you've got to start running; if you're going to finish that race, you can't quit.  Simple but necessary words from the writer of Hebrews here.  We can read all the books ever written about the Christian life, but at the end of the day they won't do us any good unless we start running; start obeying;start behaving like we are people who follow Christ; or as The Message puts it: No extra spiritual fat, no parasitic sins.  

Our focus?  Jesus.  

Run.  Don't quit.  Focus on the goal: Jesus.  It seems so simple doesn't it? 

Sunday, May 06, 2012

"God Said to Walk Through Where?"


“By an act of faith, Israel walked through the Red Sea on dry ground. The Egyptians tried it and drowned.” (Hebrews 11:29, The Message) 

“By faith, Noah built a ship in the middle of dry land. He was warned about something he couldn’t see, and acted on what he was told. The result? His family was saved. His act of faith drew a sharp line between the evil of the unbelieving world and the rightness of the believing world. As a result, Noah became intimate with God.” (Hebrews 11:7, The Message) 

Noah build a ship in the middle of dry land; Israel walked through the Red Sea on dry ground.  Two acts of faith.  

One can imagine both Noah's incredulity and that of the people around Noah, when God told him to build a gigantic boat that was not anywhere near the sea.  120 years worth of verbal abuse as Noah built and preached WITH NO RESPONDENTS!  Faith indeed.

One can also imagine the people of Israel staring at a narrow path through walls of water on both sides and asking Moses, "God wants us to go through there?"  

Faith is an interesting thing.  We are not guaranteed that we will survive our act of faith—witness those who were stoned, sawed in two, murdered.  There faith was just as great as Noah's.  We are only called to faith.  God is responsible for the outcome.  Life or death does not seem to matter so much as the act of faith itself.



Saturday, May 05, 2012

"To Perfect Some Very Imperfect People"


“Every priest goes to work at the altar each day, offers the same old sacrifices year in, year out, and never makes a dent in the sin problem. As a priest, Christ made a single sacrifice for sins, and that was it! Then he sat down right beside God and waited for his enemies to cave in. It was a perfect sacrifice by a perfect person to perfect some very imperfect people. By that single offering, he did everything that needed to be done for everyone who takes part in the purifying process.” (Hebrews 10:11–14, The Message) 

I love the way The Message paraphrases this passage in Heb. 10.  The priests never make a dent in the sin problem...Christ made a single sacrifice for sins, and that was it!...It was a perfect sacrifice by a perfect person to perfect some very imperfect people.  

Just so.

The work of the priests was something that had to be done year after year after year.  It was not permanent because the world was awaiting the permanent work of Christ.  Christ died once—a single sacrifice—and the sin problem was resolved for good.  He made perfect some very imperfect people.

That means me...and you, if we believe that Christ died for sins according to the scriptures (1 Cor 15.3).

Friday, May 04, 2012

"I'm sick of your religion, religion, religion"


“ I’m sick of your religion, religion, religion, while you go right on sinning. When you put on your next prayer-performance, I’ll be looking the other way. No matter how long or loud or often you pray, I’ll not be listening. And do you know why? Because you’ve been tearing people to pieces, and your hands are bloody.” (Isaiah 1:14–15, The Message) 

The Message here captures pretty well the strength of God's word to Israel.  He is sick of their religiosity because it is only on the surface.  If it really went deep; if it really affected the heart; they wouldn't be content to both continue in sin and act religious.  Yet they are.  Israel had syncretized religion so that they could both appear religious and do what they wanted to do.

The church in America is rapidly taking on this trait.  People give lip-service to being faithful to God, but then go and do whatever they want to do, and call that faithful.  What the Bible's standards are is not a consideration.  We need to both speak against and guard against this tendency in every human heart.  It is much easier to follow the God we would like God to be, then the God who actually is.

Thursday, May 03, 2012

God our Refuge


“God is a safe place to hide, ready to help when we need him. We stand fearless at the cliff-edge of doom, courageous in sea-storm and earthquake,” (Psalm 46:1–2, The Message) 

That God is our refuge is not a "new" truth to a follower of Christ.  That truth is something we learn early in our life of faith.  What I find interesting here is the application of the truth that the author makes.  We stand fearless writes the author at the cliff-edge of doom, courageous in sea-storm and earthquake (ESV: “Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea,”).  

So one of the applications of the fact that God is our refuge is that we can turn our fear over to him and stand fearless while the world crumbles around us. This is powerful help indeed.


Monday, April 30, 2012

Why Pray?

“While he lived on earth, anticipating death, Jesus cried out in pain and wept in sorrow as he offered up priestly prayers to God. Because he honored God, God answered him.” (Hebrews 5:7, The Message)

I'm reading Philip Yancey's excellent book Prayer:Does it Make any Difference?  It is a good question, given the fact that God is sovereign and unchanging.  What good is prayer to a God like that?  Practically the first thing that Yancey says is that we pray because we see Christ praying, as the writer to Hebrews comments here.  Christ offered up priestly prayers while on earth as he faced death.  Who would have less need to pray then God-incarnate? and yet again and again we see Christ praying.  It is a pattern we ought to obey if for no other reason than this.

Notice also that God answered Christ's prayer because Christ honored God, or as the ESV puts it: he was heard because of his reverence.  God hears and answers prayer.  We see that from this passage.  However, it is easy to overlook the fact that Christ was heard because of his reverence.   The word means "reverent awe" or "fear." 

God doesn't answer the prayers of the flippant; he hears the genuine.

Sunday, April 29, 2012

"Laying us Open"


“God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey.” (Hebrews 4:12, The Message)

The Message takes a little bit of leeway with Heb 4.12, but in a good way.  His powerful word (The word of God) cuts through everything laying us open to listen and obey.  This part is not in the text, but it does, I think, get to the point.  The purpose of the word of God is that we hear and obey it, and it is powerful enough to cut through our defenses and objections and yes, doubts, so that we will.

Saturday, April 28, 2012

Unbelief: Danger, Danger!


“So watch your step, friends. Make sure there’s no evil unbelief lying around that will trip you up and throw you off course, diverting you from the living God.” (Hebrews 3:12, The Message)

The writer to Hebrews warns of the danger of unbelief in Heb 3.12.  According to the Louw-Nida lexicon, the word unbelief here means to refuse to put one’s trust or reliance in something or someone—‘to not believe (in), to refuse to believe, to not trust in, unbelief.  BDAG defines it as: unwillingness to commit oneself to another or respond positively to the other’s words or actions.  Implicit in the definition seems to be the issue of self-will, one refuses to put one's trust, or; one is unwilling to commit oneself.  

Unbelief then, does not mean incredulity, as if the message was just too "out there" to believe.  Unbelief implies self-will and choice, one understands a message, one chooses not to trust or rely upon it.  

This helps us get at why the writer to Hebrews warns so strongly against unbelief, or as the ESV translates it: an evil, unbelieving heart.  The stakes are incredibly high, indeed they could not be higher because unbelief can lead to falling away from the living God, and if that happens, what is left?

Friday, April 27, 2012

"There's my lover! Do you see him coming?"


“Look! Listen! There’s my lover! Do you see him coming? Vaulting the mountains, leaping the hills.” (Song of Solomon 2:8, The Message) 

While the immediate context of this is the relationship between a girl and the man she loves, we understand the message of the Song of Solomon as a type of the relationship between God and Israel, and by extension between Christ and the Church.  So that when we come across passages like this one, we see it as an expression of the desire that Israel had for God/the Church has for Christ.  What higher relationship on earth could one imagine to illustrate the beauty and connection between God and his people than the relationship between a man and woman who love each other?  There is nothing that Solomon can grasp which illuminates God's love so well as a human love relationship.

The church is ever looking and ever waiting for her husband to come and bring his eternal presence and by doing so complete the picture of the Church as Christ's bride.  As individuals we study and embrace the beauty of Christ now as an anticipation of the beauty that will be present when Christ returns.  Truly the church says: "Look!  Listen!  There's my lover!  Do you see him coming?"

Monday, April 23, 2012

Created to take on a Name

What’s more, our hearts brim with joy
since we’ve taken for our own his holy name
. - Ps. 33.21

I suppose there are many ways to make our hearts brim with joy...temporarily; the birth of a child, a wedding, good news, etc. here in the Psalms we have one of the things at can make our hearts brim with joy forever: We take for our own his holy name.

What might that mean? In Hebrew culture the name was identified with everything about a person, their character, conduct, and identity. When we take on God's holy name we are setting our destiny with God (and therefore against anything or anyone that opposes God). We are, to put it in the vernacular, all in, because it is God or nothing. This makes our hearts brim with joy because we are doing what we were created to do.




Solid Truths for Wayward Hearts

Your job is to speak out on the things that make for solid doctrine. Titus 2.1, The Message

Paul to Titus, and we see here how important Paul felt that sound doctrine was. One needs only a cursory understanding of Christian history to see why Paul was so insistent on sound doctrine. Faulty doctrine led the Catholic church astray from truth into error and even oppression of those who were striving for sound doctrine; faulty doctrine led to people being put to death for their faulty beliefs (no where does Paul command death for those with faulty doctrine); we could go on, but you get the point.

We ought to know and guard sound doctrine.



Saturday, April 21, 2012

What is God Doing?


“When I determined to load up on wisdom and examine everything taking place on earth, I realized that if you keep your eyes open day and night without even blinking, you’ll still never figure out the meaning of what God is doing on this earth. Search as hard as you like, you’re not going to make sense of it. No matter how smart you are, you won’t get to the bottom of it.” (Ecclesiastes 8:16–17, The Message)

These verses highlight the whole theme of Ecclesiastes; if one looks high and low and searches with all of his might and strains hard to understand, one will not be able to figure out the meaning of what God is doing on this earth.  Why do evil people appear to flourish and Christians do not?  Why does a tsunami kill 250,000 people in a matter of hours?  Why do wicked people keep gaining control of nations and oppressing their citizens?  We could go on and on, but you get the point; God's way of working in the world is most mysterious and try as one might—and Solomon certainly tried—one cannot discover the "secret" to the way that God runs the world.

Fortunately, for us we do know God's ultimate end for the world, which is to collect a people to himself by the righteousness of Christ imputed to sinners.  Meanwhile, we must just trust.

Friday, April 20, 2012

Waiting for God to get Here


“Be brave. Be strong. Don’t give up. Expect God to get here soon.” (Psalm 31:24, The Message) 

I'm glad that I'm not the only one who doesn't like God's timing.  I wish God were on my timing, because (well to be frank and honest) then I wouldn't have to learn to trust him.  Hmm...perhaps part of his timing is right there, when we have to wait on God's curious timing, we learn dependence and trust.  This is not an easy lesson; not easy at all.

David has obviously experienced waiting for God to come and deliver him (and of course we know this from his life story).  The Message paraphrases David's advice for us while waiting, no doubt learned in the fires of danger, pursued by Saul and his forces.  

Are you waiting?  asks David.  Be brave.  Be strong.  Don't give up (heart).  Live as if, expect, anticipate, that God will get to where you are soon.  (Of course we already know from Ps. 139 that he is already where we are; he just has chosen not to demonstrate his power yet, because we need to learn dependence and trust).

You are waiting for God to arrive in your situation? Be brave.  Be strong.  Don't give up.  God will get there at just the right moment.

Wednesday, April 18, 2012

The Love of Money - More Smoke


“The one who loves money is never satisfied with money, Nor the one who loves wealth with big profits. More smoke.” (Ecclesiastes 5:10, The Message) 

How truly Solomon writes here (perhaps from experience?).  The one who loves money will never have enough because money is never satisfied.  It always wants just a little more.  Get a little more and one finds that one needs just a little more than that.  The pursuit of money is a path that can never carry one to contentment.  This is all smoke; it is all vanity and chasing after wind.  

"Thou hast  made us for thyself and our hearts are restless until they find their rest in thee" writes Augustine to God.  Just so.

Tuesday, April 17, 2012

"Run Hard and Fast"


“Run hard and fast in the faith. Seize the eternal life, the life you were called to, the life you so fervently embraced in the presence of so many witnesses.” (1 Timothy 6:12, The Message) 

“Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.” (1 Timothy 6:12, ESV)

Paul calls Timothy to fight the god fight of the faith, or as The Message paraphrases it: Run hard and fast in the faith.

Here we see the mysterious juxtaposition of how it is that we work at the faith (run hard and fast in the faith) and God works in us.  After all it was Paul who also wrote: Work out your own salvation with fear and trembling, for it is God who is at work in us both to will and to work for his good pleasure (Phil 2.12-13).  We work; God works in us.  How the two come together the Scriptures leave a mystery.

John Piper put it something like this in a recent tweet:  "Preparation is essential, but it is not decisive."  We run hard and fast in the faith; God works in us.  God gets the glory; we get eternity.  Sounds good to me.

 

Monday, April 16, 2012

"Take Care of Widows who are Destitute"


“Take care of widows who are destitute.” (1 Timothy 5:3, The Message)

This is one of those crystal clear commands that we couldn't get around even if we wanted to.  "Do you have widows in your congregation who are truly destitute?" asks Paul, "then take care of them."  Their first possibility of support ought to come from their own families; however, if their families can't take care of them, or if they have no families, then the church ought to take care of them.

There are so many other possibilities of support in our culture; social security, government assistance, etc., that it might be easy to forget Paul's admonition to churches and our responsibility to widows.  We must not.  The church is being the church when it takes care of widows who are destitute.

Sunday, April 15, 2012

"No Spiritual Flabbiness, Please"


“Stay clear of silly stories that get dressed up as religion. Exercise daily in God—no spiritual flabbiness, please!” (1 Timothy 4:7, The Message)

We are all subject to spiritual flabbiness; to getting comfortable where we are in the faith; to putting our spiritual lives in cruise control.  Indeed, this seems to be the human condition, fighting with ourselves over spiritual disciplines.  I wish it were easier.  It's not.

We have to exercise daily in God to prevent spiritual flabbiness.  We must tend to the daily building blocks of our spiritual lives as we do our physical lives.  This means fundamentally reading the Scriptures and prayer.  It means other things as well, but those two things are the starting point.

Friday, April 13, 2012

Pray


“The first thing I want you to do is pray. Pray every way you know how, for everyone you know.” (1 Timothy 2:1, The Message)

Prayer is always the first thing, or rather, it should be.  I find that I always seem to struggle with prayer—there is always some other "urgent" thing I need to be doing—which leads me to believe that prayer is of utmost importance, why else would the devil work so hard at getting us not to pray?

Such an easy command.  So difficult to implement.

Wednesday, April 11, 2012

"The Voiceless Poor"


“Leadership gains authority and respect when the voiceless poor are treated fairly.” (Proverbs 29:14, The Message) 

How true it is that the poor are so often the voiceless poor in real life.  If there is anyone advocating for them, often they are using them as political pawns in the name of power rather than genuine concern.  Christians must be different, especially christian leadership.

Leadership gains authority and respect by treating the voiceless poor fairly because both the poor and the rest of society see the difference.  One can always discern genuine concern because it hangs around when the klieg lights get turned off, because it isn't there for the publicity; it is there for service.  

Oh that we as individuals, and the church collective would treat the poor fairly, and call for society to do the same.  

Tuesday, April 10, 2012

Oppress the Poor? The Bible Calls you Wicked


“The wicked who oppress the poor are like a hailstorm that beats down the harvest.” (Proverbs 28:3, The Message) 

I don't think that we take the Scriptures admonitions to help the poor seriously enough sometimes.  Here Solomon says that if you oppress the poor you are wicked, because it is wicked people who oppress the poor.  

It is one thing to disagree on how the poor should be handled.  Should we make them work (if able) for money handed out to them? There is a good argument that this is not only biblical, but helpful.  One person would make them work, another would just want to hand things out.  This is a disagreement in principle which is no sin.

However, when the poor become a political football, useful for no other reason than to get one elected; or when they are oppressed by the financial powers that be (which often happens in our country), now we have wickedness.  This is when we as followers of Christ should stand up and call the oppressors out.

Monday, April 09, 2012

The Strange Behavior of Lust


“Hell has a voracious appetite, and lust just never quits.” (Proverbs 27:20, The Message) 

Solomon, who had 700 wives and 300 concubines, would be intimately familiar with the strange behavior of lust.  With almost anything else, the way to conquer it is to make it freely available in vast quantities.  Addicted to chocolate?  Fill up your cupboard with as much of any type of chocolate that you want and pretty soon you won't be eating any.  You'll be sick of it.  Love soda?  Bring in case after case and make it freely available and pretty soon you'll prefer water over soda.

Lust is different.  Lust is insatiable, or as The Message paraphrases: Lust just never quits.  It morphs into something deeper and uglier.  It is true that lust adheres to the Law of Diminishing Reward, which says that the more you get of something, the less satisfying it is.  Lust doesn't go away when it gets diminishing rewards, it just demands more and uglier, more pornography and more disgusting perversion, and pretty soon one is a slave to perversion.  This is when one discovers, along with Solomon, that Hell has a voracious appetite, and lust just never quits.

This is also why it is in your best interest to battle sin and lust and never give in. 

Sunday, April 08, 2012

"You've Ignored me Long Enough, God."


“Long enough, God— you’ve ignored me long enough. I’ve looked at the back of your head long enough.” (Psalm 13:1, The Message) 

“I’ve thrown myself headlong into your arms— I’m celebrating your rescue. I’m singing at the top of my lungs, I’m so full of answered prayers.” (Psalm 13:5–6, The Message) 

Psalm 13 is a good example of why I love the psalms.  David goes from asking God how long he is going to ignore him: “How long, O Lord? Will you forget me forever? How long will you hide your face from me?” (Psalm 13:1, ESV)—The Message captures this question very well in contemporary words—to words of faith at the end: I've thrown myself headlong into your arms.

We worship a God who allows us to ask him tough questions, indeed one wonders if God isn't positively happy when we ask him tough questions, because the psalmists never shy from posing them, from pouring out the feelings in their heart to God.  We do not have to hide our feelings from God—as if we could anyway.

You have some tough questions for God?  Go ahead and ask, but don't ask defiantly, as if God needs to justify himself to you, ask passionately.  Be like David. 

Thursday, April 05, 2012

Riches Disappear in the Blink of an Eye


“Riches disappear in the blink of an eye; wealth sprouts wings and flies off into the wild blue yonder.” (Proverbs 23:5, The Message)

How quickly can wealth disappear through any number of causes; the stock market crashes, a partner runs off with the money, medical bills escalate.  We could go on and on, but to put one's hope in wealth is to be a fool.  Why hope in what can literally be gone in a day?  

Solomon doesn't list what to hope in positively here, but it doesn't take much though to figure it out, especially since we have the New Testament.  Our hope ought to be in the power of the cross to make us new; in the efficacy of the finished work of Christ; in a renewed spirit which cannot be taken away or lost.

Wealth is temporal; Christ is eternal.


Wednesday, April 04, 2012

Rescued from Certain Doom


“They marvel at how expectantly you await the arrival of his Son, whom he raised from the dead—Jesus, who rescued us from certain doom.” (1 Thessalonians 1:10, The Message)

I'm glad that Paul was not interested in being politically correct when he wrote to the church in Thessalonica—or any other letter for that matter.  Here he tells the believers in Thessalonica that the only person who can rescue us from certain doom is Jesus, or as the ESV puts it: Jesus, who delivers us from the wrath to come.

Notice what Paul either states implicitly or implies here:

1.  There is wrath coming
2.  We are by rights, subject to that wrath; we need deliverance from it.
3.  There is one person who can deliver us from this wrath: Jesus.

Much as the world (not to mention part of the Christian church itself) hates the idea of the penal substitutionary sacrifice of Christ—which is to say that in dying on the cross Christ paid the penalty for sin and was a substitute for us—Paul embraces it here, and well he should, because this is our only way of being delivered from the wrath to come. 

Tuesday, April 03, 2012

"I Lay out the Pieces of my Life on your Altar"


“Every morning I lay out the pieces of my life on your altar and watch for fire to descend.” (Psalm 5:3, The Message)

Love this.  

It is a psalm of David and speaks of his commitment to offer up an offering every morning and then watch for God.  Since we live in the New Covenant period in which Christ died for sins once for all, we have no need of a daily sacrifice as David thought of it.  I think Eugene Peterson strikes the right note here when he recognizes that what we do need to do every morning is lay out the pieces of our lives on a metaphorical altar and allow God to do with it what he will.




Monday, April 02, 2012

On Being God-loyal People

“God-loyal people, living honest lives, make it much easier for their children.” (Proverbs 20:7, The Message)

 One of the best ways that we can help our children is to be—as The Message paraphrase puts it—God-loyal people.  Which is to say, people who love and enjoy God and who treasure him above all other things.  In other words, the best  thing that we can do for our children is to put God in front of them in our affections. 

Sunday, April 01, 2012

We are all Rebel-Kings


“So, rebel-kings, use your heads; Upstart-judges, learn your lesson: Worship God in adoring embrace, Celebrate in trembling awe.” (Psalm 2:10–11, The Message) 

If there is one thing that people-watching teaches us, it is that when it comes to life, and especially to our particular culture, we are all rebel-kings.  We live by our own authority (or so we think anyway); we have our own particular theology (with ourselves as god and God as a genie); we brook no opposition to our own set of beliefs and bow to no other god (okay, maybe we bow to the gods of materialism and entertainment, but not to the Creator-God).

Psalms 2 was written to strike down any hope we might have that being a rebel-king will be successful.  The only way we can be successful is to lay down our arms; to wave the white flag of surrender; to yield; to worship God in adoring embrace.

Lay down your arms, Oh rebel-king.  You who think that you can live by your own authority and will.  Yes, you.


Saturday, March 31, 2012

"Kept Taut by Hope"


“The lines of purpose in your lives never grow slack, tightly tied as they are to your future in heaven, kept taut by hope. The Message is as true among you today as when you first heard it. It doesn’t diminish or weaken over time.” (Colossians 1:5, The Message) 

The Message is really, really good in Colossians 1.  Here Paul prays that the lines of purpose in the lives of the Colossian believers would never grow slack because they are so tightly connected to those who follow Christ's future in heaven.   These lines of purpose are kept taut by hope.  Beautifully paraphrased.

One of Webster's definitions of hope is to expect with confidence.  There is an element of waiting in hope—we do not yet have what we desire or anticipate—and there is an element of confidence—we have multiple proofs that what we hope for will come about.  This is never more true than the believer in Christ and the hope of our future in heaven with him.  We expect that we will indeed have a future in heaven and we wait for it with confidence.  Thus the lines of purpose in our lives are kept taut...by hope.

Emily Dickinson capture hope very well:

Hope is the thing with feathers
That perches in the soul
And sings the tune without the words
And never stops at all

I've seen it on the chillest land
And in the strangest sea
Yet never in extremity
It asked a crumb of me 

Thursday, March 29, 2012

"From the Scripture"


“Then the other disciple, the one who had gotten there first, went into the tomb, took one look at the evidence, and believed. No one yet knew from the Scripture that he had to rise from the dead.” (John 20:8–9, The Message) 

I was struck, this morning (well, actually it is late last evening in the eastern time zone—11.57pm as I write—but I am in Germany so it is early in the morning, but I digress) while reading The Message in John 20 where John grounds his knowledge that Christ would rise again. 

It is Sunday morning, the third day after the crucifixion and a breathless Mary Magdalene arrives to explain to the gathered disciples that the tomb is empty!  Hardly daring to imagine what might have become of Christ, Peter and John run to Gethsemane.  Peter gets there first.  John is the first one into the empty tomb.  He—by his own testimony here—took one look at the evidence, and believed.  Jesus, who had raised others from the dead, had arisen from the dead himself.  Amazing moment.  John saw and believed.

No one yet knew, comments John as he writes this account many years later,  from the Scripture that he had to rise from the dead.  What John discovers by obvious physical evidence, he will find out later (along with the other followers of Christ) was written in the Scriptures all along.  Christ had to rise from the dead.  So for John, the Scriptures reinforced and solidified what he knew from being an eyewitness—Christ was prophesied that he would rise from the dead, and he did rise from the dead.  

What more evidence do we need to understand that by believing in Christ we might have life in Christ's name apart from the prophecy of Scripture and John's testimony in the Scriptures.

Wednesday, March 28, 2012

Straight for the Finish Line


“A life frittered away disgusts God; he loves those who run straight for the finish line.” (Proverbs 15:9, The Message) 

Solomon contrasts two types of people in this short proverb: Those who fritter away their lives on useless things and those who run straight for the finish line—meaning, we assume, live their lives with purpose and an aim.  It's unsurprising that a life frittered away disgusts God.  He means for us to live with purpose and intent
.
Paul works out this same truth in these words:

“Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.” (1 Corinthians 9:24, ESV).  Run the Christian life with purpose, with the same aim of athletes (a favorite illustration of Paul's) who run so that they will obtain the prize.  

How about you?  Are you headed straight for the finish line, or do the swamps on each side of the path attract your attention?  

Tuesday, March 27, 2012

Laughter that Ends in Heartbreak


“There’s a way of life that looks harmless enough; look again—it leads straight to hell. Sure, those people appear to be having a good time, but all that laughter will end in heartbreak.” (Proverbs 14:12–13, The Message) 

The wisdom of Solomon here.  So many people live their lives pursuing what seems good, fun, or will make them happy for the moment.  "Look again" says Solomon, that path "leads straight to hell."  Sin looks fun for the moment, "but all that laughter will end in heartbreak."

Oh how we need the wisdom and insight to understand that the temporary is not worth pursuing and and ends in tears.  The eternal—following Christ and his way—will cost something in the short run but ends in a weight of glory beyond all comparison.  One might say that tears now end in joy for eternity.

Yep.  That's what I'm after.

Monday, March 26, 2012

"Sin Dumps the Wicked in the Ditch"


“A God-loyal life keeps you on track; sin dumps the wicked in the ditch.” (Proverbs 13:6, The Message)

Vivid imagery from The Message here.  This is the nature of sin.  It looks good.  It often feels good.  It seems like the right thing to do, but inevitably it dumps the sinner into the ditch of loneliness, despair, and dissatisfaction.  Sin promises freedom, but delivers slavery; it promises happiness, but delivers brokenness.  

How well Marilynne Robinson illustrates this truth in the character of Jack, in the novel Home.  Jack is the ne'er-do-well son of a pastor and is the perfect picture of a prodigal, living a life doing what he wants to despite the consequences of his choices.  He comes home in his '40's having discovered that the life he wanted to lead is no life at all, struggling with alcoholism, broken relationships, and his own realization that the life he pursued was a fantasy that delivered slavery instead of freedom.  

This is the end result of sin.  It dumps the sinner into the ditch and leaves him dejected and broken.

Sunday, March 25, 2012

Extravagant Love


“Mostly what God does is love you. Keep company with him and learn a life of love. Observe how Christ loved us. His love was not cautious but extravagant. He didn’t love in order to get something from us but to give everything of himself to us. Love like that.” (Ephesians 5:2, The Message) 

The Message paraphrases Eph. 5.2 wonderfully.  Paul's command is that our approach to life ought to be shaped by Christ's approach to life—Observe how Christ loved us.  Christ's love wasn't about "getting," it was about giving.  This is extravagant love.

I wonder what extravagant love would look like in my life?  I think my wife would notice a difference in me, probably my children too.  I don't imagine strangers would notice a difference, since they don't know me, but maybe they would notice something different about me compared to other people.

Extravagant love—not getting, but giving.

Saturday, March 24, 2012

Everything has to Go


“Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life,” (Ephesians 4:22, The Message) 

"When God calls a man, he bids him come and die."  Dietrich Bonhoeffer

Bonhoeffer agrees with the statement of Eph 4.22.  When one comes to faith in Christ, everything connected with one's old way of life has to go.  It is rotten through and through.   Which is why when God calls a person to follow him, it is a bid to come and die to self and let Christ come and live in him (Gal. 2.20).

What does a man gain for this death?  Everything.  Jim Elliott once said: "He is no fool who gives what he cannot keep, to gain what he cannot lose."

Just so.

Friday, March 23, 2012

Wise Son, Glad Father; Stupid Son, Sad Mother


“Wise son, glad father; stupid son, sad mother.” (Proverbs 10:1, The Message) 

Eugene Petersen is succinctly brilliant in his paraphrase of Prov. 10.1.  A wise son makes his father glad.  Conversely, a stupid son, a foolish son, causes a mother to be sad.  

Solomon demonstrates that he was well aware of the inability of a parent to control the character outcome of their child.  A parent can work hard and give a good home environment, but at the end of the day, a child is going to make his own choices and sometimes those choices are bad.

Of course this makes a parent more dependent on God the father when it comes to child-rearing and less likely to boast in their parental prowess.  This is a good thing.

Friday, March 16, 2012

"My Ego is no Longer Central"


“Christ’s life showed me how, and enabled me to do it. I identified myself completely with him. Indeed, I have been crucified with Christ. My ego is no longer central. It is no longer important that I appear righteous before you or have your good opinion, and I am no longer driven to impress God. Christ lives in me. The life you see me living is not “mine,” but it is lived by faith in the Son of God, who loved me and gave himself for me.” (Galatians 2:20, The Message) 

Paul's confession of his life being transformed by the gospel.  I have been crucified with Christ.  My ego is no longer central is The Message's paraphrase.  What this means is that Paul (and we who follow Christ) are rid of two different desires:  We are not interested in having the good opinion of man, and we do not need to impress God, indeed we cannot  impress God, which is the whole point of the gospel of Jesus Christ.

Welcome to the world of living by faith in Christ.

Thursday, March 15, 2012

Jesus: The Scriptures are all About Me!


““You have your heads in your Bibles constantly because you think you’ll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me!” (John 5:39, The Message) 

Christ to the Jewish leaders.  

A couple of things here.  First, we are confronted again with the sheer audacity of Christ's claims.  The Scriptures are all about me!   Either that statement is true, or it is not true.  Normal people don't make these kinds of statements especially when both parties, Christ and the Jewish leaders, fully understood the claim Christ was making when he said what he said.  It is either blasphemy of the highest order, or it is the truth; those are the options here.

Second, we followers of Christ need to tread very carefully here.  The people to whom Christ was talking had their heads in your Bibles constantly, but they missed Christ.  Surely, they thought themselves the most faithful of all of the Jews to the Scriptures, but they still missed Christ!  This should at least cause us to tread very carefully around our own preconceptions and expectations of Christ.  He was in the business of upsetting all preconceptions about him and offending all sides of an issue.  

We need to keep asking ourselves the question, "Am I with Christ on this issue, or am I expecting that Christ is with me and my own opinions about a matter?"  Too often we make the assumption that our side is Christ's side when it is not.  We need to repent of this.

 

Wednesday, March 14, 2012

Guessing in the Dark


“You worship guessing in the dark; we Jews worship in the clear light of day. God’s way of salvation is made available through the Jews.” (John 4:22, The Message) 

Christ to the woman at the well.  He was never afraid to speak clearly and truthfully.  We like to often take a general view of Christ's life and appreciate him, but neglect to consider his specific words.  You worship guessing in the dark.  Not much wiggle room for the woman there. Her worship was wrong, misguided, off the target, and Christ told her so.  

God's way of salvation is made available through the Jews.  To anyone but a Jew, this truth is humbling.  No matter how hard we try, salvation comes through the Jews.  They have, as Paul will say elsewhere, the oracles of God, and Messiah is a Jew.

Christ always forces us to either accept him as he is or to reject him completely.  There is no half-way belief in Christ.  He was either the Son of God and spoke truthfully, or a liar and spoke deceitfully, or crazy.  Those are the choices.  I believe he was, and is, and will be, Messiah. 

Monday, March 12, 2012

Did the Hawk Learn to Fly from You?

Job 39:26
"Was it through your know how that the hawk learned to fly,
soaring effortlessly on thermal updrafts?


God's question to Job at the dramatic conclusion to the book of Job. This is part of a long series of questions and statements from God to Job. Job can answer none of the questions that God poses.

I'm standing in my room on the 20th floor of the Hilton in Atlanta watching a red-tail hawk fly gracefully around downtown. He ends up perched on the highest point of the Georgia Power building and I watch him through my binoculars. he seems quite content living in downtown.

No one taught Mr. Hawk to fly. It was only in this past century that man learned how to harness flight, although he is no where near as adept at it as a lowly hawk who has been around since Job's time. God seems to be saying to Job, "If you're not even capable of giving a hawk the ability to fly, how do you expect to be able to judge my actions" (oh, and hawk's flying? That was me).

Job, to his credit, gets this point. God is God, and Job is not God, which means that however incomprehensible God's actions are in Job's life, Job has no where near enough information or wisdom to be able to judge them. Job must just trust.

And this is the great lesson of the book of Job for us. We must just trust that God knows what he is doing in and through all the pain and difficulty of our lives.

Thursday, March 08, 2012

The Dangerous Dichotomy of Distress


“Now I’m glad—not that you were upset, but that you were jarred into turning things around. You let the distress bring you to God, not drive you from him. The result was all gain, no loss. Distress that drives us to God does that. It turns us around. It gets us back in the way of salvation. We never regret that kind of pain. But those who let distress drive them away from God are full of regrets, end up on a deathbed of regrets.” (2 Corinthians 7:9–10, The Message) 

How well The Message captures Paul's argument here.  Distress in our lives—whether financial or physical or spiritual or emotional—can lead us in one of two directions:  It can lead us to God, or it can lead us away from God.  The way that we allow it to lead us will in large part determine our relationship with God.  

The pain that drives us back into the way of salvation, that causes us to focus on the eternal and not the temporal, that helps us clarify that we are not God, but that God is God; this is pain that we will not ultimately regret (think the story of Job).

Pain that drives us away from God leads only to despair and denial (think the end of Mark Twain's infamous book The Mysterious Stranger).

The book of Psalms is filled with God-worshiping human beings with distress that will ultimately drive them to God; this is why I love the psalms.  

It's okay to question God when you are in distress; but allow the distress to humble you and to drive you to God in all his mystery, wonder, and love.  He sent his son to endure the worst distress imaginable.  For you.

Tuesday, March 06, 2012

A Stopover in an Unfinished Shack


“And we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies!” (2 Corinthians 5:2–4, The Message) 

Paul here compares our lives now with what they will be in heaven.  In comparison to our resurrection bodies, the bodies that we are in now are like a stopover in an unfinished shack.  I'm pretty confident that anyone over 50 needs no further argument to be convinced.  Our bodies fall apart; we get aches and pains; we have medical problems; yep, the shack is falling apart.

We do not focus on now, however, we focus on what is coming; we focus on the real thing.  This is what gives us hope that this life is not lived in vain, that this shack is only temporary.  Christ at the cross secured for us who believe a body made in the heavens and fit for eternity.  I can't wait.

Monday, March 05, 2012

Stone blind to the Dayspring Brightness


“All they have eyes for is the fashionable god of darkness. They think he can give them what they want, and that they won’t have to bother believing a Truth they can’t see. They’re stone-blind to the dayspring brightness of the Message that shines with Christ, who gives us the best picture of God we’ll ever get.” (2 Corinthians 4:4, The Message).

Here at one of my favorite verses, Paul tells us that our best picture of God is found in Christ.  Christ reveals God; he makes God personal.  Do you want to understand God's compassion?  Study Christ.  Do you want to see God's heart revealed? Study Christ. You get the point.

The problem with men is that rather than study Christ all they have eyes for is the fashionable god of darkness.  Such a telling point.  Our God is not fashionable, indeed we might call him anti-fashionable, because he is always and ever going against the tide of the world.  Satan is happy to be a fashionable god of darkness because his desire is to draw as many people as he can away from God; unfortunately, men are happy to follow him, all the while thinking that they are "free" and "independent."  

The result?   Men are stone-blind to the dayspring brightness of the Message that shines with Christ.

Don't be stone-blind.  Open your eyes and see the character of God in Christ. 


Thursday, March 01, 2012

The Fear of God


““If I’ve ever used my strength and influence to take advantage of the unfortunate, Go ahead, break both my arms, cut off all my fingers! The fear of God has kept me from these things— how else could I ever face him?” (Job 31:21–23, The Message)

Job's final summary argument with his three friends is contained in Job 31.  His whole argument is that he has not been unrighteous, nor taken advantage of the poor and needy.  The fear of God was the motive for Job's behavior.  Not fear as in scary; as if Job were afraid of God who was standing over him with a brickbat waiting to strike, but fear as in deep and abiding respect, that God was the one in authority and Job wanted to honor that authority by his actions.

The fear of God is the foundation for a lot of things in the Scriptures.  It's the foundation for wisdom and here it is the foundation for the way that we act.